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In recent years, Australian policies in relation to asylum seekers and refugees have been unnecessarily mean, cruel and disorganised. The election of the Albanese government provides the opportunity for a reset, putting behind us the past mistakes of both Coalition and Labor Governments in the last 20 years.
While the ban is unique in its severity, it is not divorced from a broader tendencies as to how citizenship has been appraised during pandemic times. Public health and safety have been prioritised over the standard liberties associated with citizenship.
With Joe Biden securing the electoral college votes necessary to win the White House, the concern is whether the transition of power will be one marked by paroxysms of rage and disruption. Donald Trump is promising not to go quietly.
During Poson, a celebration of the entrance of Buddhism into Sri Lanka, I passed three tents presenting free sago, tea and jaggery. Though the fanfare of past years did not exist, it appears the country, though still damaged, is limping through to recovery. But can this recovery be sustained if the emotional pain is still to be unpacked?
Perhaps we couldn't care less about what happens to an au pair or the person who let her in. But to know that there is rot in the ceiling — embodied in relationships of mutual benefit between those in office and those with money — and still be fine retiring to bed underneath, does not really bode well for anyone.
The Fitzroy Soup Van is in good hands because its people recognise the tension between the need for compliance with security and safety regulations and the call to draw close to people whose lives are lived beyond those boundaries.
Indigenous leaders this last week have called for the creation of two new legal entities. They want a First Nations Voice enshrined in the Constitution, and a Makarrata Commission set up by legislation. The Makarrata Commission would supervise agreement making between governments and First Nations and engage in truth telling about history. The envisaged destination is a national Makarrata (or treaty). So the immediate constitutional issue is the creation of the First Nations Voice. There is no point in proceeding with a referendum on a question which fails to win the approval of Indigenous Australia. Neither is there any point in proceeding with a referendum which is unlikely to win the approval of the voting public.
References to Watergate are flying thick and fast - again. Earlier this week, Donald Trump abruptly dismissed FBI director James Comey in the middle of a probe into Russian interference in the 2016 elections. It is difficult to overstate how bad this move is, and how much it has rattled political and bureaucratic firmaments. There are differences, however, between then and now. Trump is not Nixon, for one thing. Perhaps we can be thankful for that, in that infantile impetuosity is not paired with a much more cunning mind.
There are several significant changes which mean that for a number of occupations, the pathway to a permanent visa sponsored by an employer will be closed. A number of people will only be able to get a temporary work visa for two years, and a further two year period after that only. It is the latest in a range of changes to immigration that have seen Australia change from being a country of permanent migration, to one of permanent and temporary migration.
'The crisis of child sexual abuse in our societies has required that our institutional procedures be more transparent and that we learn from the ways of the world in exercising power openly and justly. This means we have to restructure some of our church arrangements so that power is exercised accountably and transparently. All of us who have positions of influence and power in institutional churches need to be attentive to the voices of those who have suffered within our institutions.' 'Discerning the place for the prophetic voice and pragmatic cooperation of the churches in the great moral questions of the age', address to the Association of Practical Theology in Oceania conference, 26 November 2015.
In many of these conflicts religious difference constitutes an important element in the conflict. Some commentators point to religion as the cause of many of humankind's wars. In a sense they are correct, as they would be also if they ascribed war to humankind's quest for liberty, equality, justice, or even love. It is a paradox of the human condition that that which is noblest in the human often gives way to violence and intolerance. How are we supposed to react to such an attack?
I acknowledge those Aborigines and Torres Strait Islanders who insist that they have never ceded their sovereignty to the rest of us. I join with those Aborigines and Torres Strait Islanders who hope for better days when they are recognised in the Australian Constitution. As an advocate for modest constitutional recognition for Indigenous Australians, I respect those Aborigines and Torres Strait Islanders who question the utility of such recognition. But I do take heart from President Obama's line in his Charleston eulogy for the late Reverend Clementa C. Pinckney: 'Justice grows out of recognition'.
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